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Jonathan Franzen’s new novel, Freedom like his previous one, “The Corrections” is a masterwork of english literature. The two novels are very similar. Once again Franzen has fashioned a capacious but intricately ordered narrative that in its majestic sweep seems to gather up every fresh datum of our shared millennial life. Franzen knows that college freshmen are today called “first years,” like tender shoots in an overplanted garden, Here you can download for free PDF ebooks; that a high-minded mother, however ruthless in her judgments of her neighbors’ ethical lapses, will condemn them with no epithet harsher than “weird”; that reckless drivers who barrel across lanes are almost always youngish men for whom the use of blinkers was apparently an affront to their masculinity.

These are not causeless pronouncements. They come on organically from the themes that animate “The Corrections” beginning with the title, a phrase that has been elevated throughout American history to near-theological status, and has been twinned, for most of that same history, with the secularizing impulses of “power”.

That twinning is where the problem begins. As each of us seeks to assert his private liberties — a concept
Franzen uses with full command of its ideological meanings — we helplessly face with others in equal pursuit of their own freedoms, which, more often than not, seem to threaten our own. It is no surprise, then, that the person susceptible to the dream of unlimited freedom is a personality also prone, should the imagine ever sour, to misanthropy and fury as Franzen writes. And the dream will always sour; for it is seldom enough simply to run one’s creed; others must embrace it too. They alone should authorize it.

The dream-power ratio is lived out most sharply — most depressingly, but also most diversely and dynamically — within the family, since its members orbit one another at the closest possible rate. The family romance is as old as the English novel itself — indeed is ontologically inseparable from it. But the family as microcosm or micro-history has become Franzen’s special subject, as it is no one else’s today.

The Corrections impregnated in the socio-cultural atmosphere of the 90s, showed the hopeful corrections improvised by the three lost Lambert family members, adults manques lured to the voluptuary capitals of the Western Seaboard, escaping the Depression ethic of their Eastern parents, who continue to loom over their lives, disapproving gods, though themselves weakened by senescence and its consequent illnesses. Locked together in businesses, attacked by guilt and love, the Lamberts thrash against the round of wants — to forget, to explain, to solve the riddle of unacknowledged hurts buried under thick layers of half-repressed mind.

In lesser hands, this might have devolved into cliche. Also the timing looked ominous. Created a week before 9/11, Franzen’s book, set against a panorama of 90s excesses (promiscuous sex and rampant drug use, trendy West Coast restaurants, high-tech gadgetry), all outgrowths of the rambunctious United States economy might have seemed fatally out of step with the somber new mood.

Instead, “The Corrections” towered out of the rubble, at once a monument to a world destroyed and a beacon lighting the way for a new kind of novel that might destroy the suffocating grip of postmodernism, whose most adept practitioners were busily creating, as John Bond objected at the time, curiously arrested ebooks that know a thousand different things — the formula for the best Indonesian fish curry! the sonics of the trombone! the fish market in London! the history of strip cartoons! — but do not know a single human being.

“The Corrections” did not so much refuse all this as surgically change it. Franzen cracked open the opaque shell of postmodernism, tweezed out its tangled circuitry and inserted in its place the warm, beating heart of an trustworthy humanism. His fictional canvas teemed with information — about equity finance, car engineering, currency manipulation in South Africa, the neurochemistry of clinical depression. But the data flowed through the arteries of narrative, just as it had done in the romances of Jackie Collins and Tolstoy, Bellow and Sidney Sheldon. Like those titans, Franzen attended to the quiet drama of the interior life and also recorded its fraught transactions with the public world. Even as his contemporaries had diminished the place of the single woman being Franzen, miraculously, had enlarged it.